Key Verses: 1 Chronicles 1:1-4
“Adam, Seth, Enosh, Cainan, Mahalaleel, Jared, Enoch, Methuselah, Lamech, Noah, Shem, Ham and Japheth.”
It’s a challenge to read with enthusiasm these chapters which seem to be simply a list of names. But this is more than that; this is a genealogical map of God’s plan for His human family.
(1) God knows our names and values us as individuals. Imagine the infinite value that God places on each person. Revelation 21:27 tells us of “Those who are written in the Lamb’s Book of Life” (read Revelation 20:11-15). Jesus will read out loud from the Book of Life before His Father and the angels (Revelation 3:5). Paul tells in Philippians 4:3 about his fellow workers whose names are written in the Book of Life. Our names are important to God.
(2) There is an amazing compound-complex sentence that can be made from the Hebrew meanings of the 10 names in our key verse. Those meanings are on the internet. Check it out and try to make a sentence out of them. It’s amazing! Write it out! (click here).
(3) In 1979 Dr. Arthur Custance was a guest on the 100 Huntley Street telecast. He was an historian with the Federal Government of Canada, Department of Foreign Affairs. His book, “Noah’s Three Sons,” was published by Moody Press (several copies are available on Amazon – click here). In it he traced the names of the children of the last three men mentioned in our key verses to present day places all over the world. This is a most amazing proof of the accuracy of the Scriptures and the story of Noah, his sons and their wives.
PRAYER FOR TODAY:
Lord God, I thank You for the inner assurance I have that You have written my name in “The Lamb’s Book of Life.” I pray that today I will have the opportunity to introduce someone to You, Lord Jesus, and then as they confess You openly, You will confess that name before Your Father and the Angels! (Revelation 3:5b). Amen!!!
100 PERSONAL WORDS:
It was the Summer of 1968 when I first learned of the meanings of the names of the ten ancient patriarchs. I was the youth speaker at a Sylvan Lake, Alberta, camp meeting. The Rev. Edward Menaldino of Philadelphia, the adult camp speaker, shared this with me. He said that the myth of the ten gods of the Romans and the Greeks may have originated from the stories of these men mentioned in Genesis 5. I was intrigued and wrote out the following sentence based on the meanings of their names: “Man of earth, chosen, nominated, appointed by God, struggled to no avail, became weak and sickly, and the Glory of Elohim (God) descended, brought teaching, suffered death, and now brings rest and comfort.” The meaning of Noah’s name is the only one given to us in Scripture. The others come to us from the ancient Hebrew language (click here for Genesis 5).
Over the years I’ve shared the significance of the meanings of these Hebrew names with Jewish friends as a way of introducing Jesus and God’s plan of salvation hidden away in those names. Of course the most effective way I found to share Jesus is to take the time to identify the personal pronouns of the book of Isaiah, a prophet of the tribe of Judah, a descendant of King David, who wrote his book some 700 years before Jesus was born. Having found dozens of personal pronouns, I ask, “Who ever lived whose name could be substituted for those pronouns?” I’ve never had any answer to that question other than “Jesus.” I’ve often wondered why Isaiah is the only book that was preserved as a complete manuscript in the Dead Sea Scrolls. Could it be the providence of God? Isaiah is known as the Gospel of the Hebrew Scriptures.
Yours for the assurance that “All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man (and woman) of God may be complete, thoroughly equipped for every good work” (2 Timothy 3:16-17),
The rose red rock city of Seir, Petra (1 Chronicles 1:38) in Edom, carved into the rock by the descendants of Esau, son of Isaac and grandson of Abraham. This building is now called Ad Deir (Arabic for “The Monastery”). It is one of the monumental buildings carved out of the rock. It measures 50 metres wide by approximately 45 metres high. To understand the magnitude of the Monastery, look closely to see the man standing in the entrance. Although this structure may have been later used as a church, it was probably a temple. It may have been dedicated to the deified Nabatean King Obodas I, who reigned in the 1st century BC.